I was told that Child Protective Services had begun an investigation into accusations of child sexual abuse against my older brother.

I am going to be vague on details because the survivors deserve some shred of the little privacy they have left, but the accusations were true, they were horrendous, and the negligence by those tasked to care for my brother, his wife, their children, and the hundreds of children who attended church with them were shocking.

In short, his pastors had known about the abuse for several years previous, had not reported it to authorities, put an untold amount of responsibility on the shoulders of my sister-in-law while telling or implying to her it was not her sin to confess to others, continued to give my brother access to the hundreds of children who attended the school/church (he had a key to the building), would later defend him to authorities, and more. Many of the details are public although many at the church still defend the actions of the leaders who said they “sought the spirit,” sought wisdom from others, stand by their process, and more.

Five years ago on the phone with my brother, I demanded he tell me exactly what he had done. After he did, I said, “What you have done is sinful, abhorrent, harmful, and will have ripple effects for the rest of these children’s lives and their future families, the rest of your family’s life, the rest of the church and their lives, and the community of which you’re a part. You thought what you did was wrong, but secret. You have no idea the ripples of harm you have caused.”

I was right. The ripples have been unending.

He is solely responsible for his harm, full stop. He is not, however, solely responsible for the systems in which he found himself and the culture that perpetuated the events that happened before and after it, and therefore sent those ripples out farther than they ever needed to go.

For four days I held onto this information amidst funeral plans, telling only my husband, one of my brothers and his wife, and a friend who was also in town for the funeral. We were gutted but did not want our mom to carry this in addition to what she was already grieving. She knew something was amiss but we waited until after the funeral was over to tell her (she shares this herself in this news article).

In the midst of that conversation, she was devastated and shocked, but she said something that floored me.

She said, “Well, this isn’t the first time.”

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Long time subscribers probably didn’t noticed the shift since it mostly affects the back end work of maintaining a presence on the web and not their experience of reading the work. Instead of getting new posts emailed to them from Squarespace/Mailchimp, they were now getting new posts from Substack. The transition was mostly seamless and I haven’t had a single regret about making the shift.

98% of you, my readers, read Sayable through your email. Most of the emails are free to read, but sometimes the email is truncated by a notice that it’s a paid post and free readers will need to upgrade their subscription to read. This paywall option is one of the main reasons I haven’t regretted making my shift to being hosted by Substack. You can read more about that here.

One of the unintended—though not altogether unwanted—effects of a paywall is it puts a governor on the reach of my work. Readers are less likely to share a post on their social media or forward an email when they know it’s behind a paywall, and therefore fewer people are reached with a post. This creates a sort of tug and war for many writers who use Substack and value the security a paywall offers, but also hope to continue growing their readership.

Some creators on Substack get around that by offering perks in addition to their writing. They offer courses, classes, trips, groups—means of gathering people but also gathering email addresses which they can convert into subscribers by importing them. It’s a less organic means of growing readership, though a highly effective marketing tactic.

For someone (like me) who wants to keep the writing as the main thing and doesn’t want to add on massive courses, classes, etc., growth will be slower because reading long-form writing is slower. Nine times out of ten, people will drop their email address for a free perk, a downloadable PDF print, a quick course on how to grow quick, etc., faster than they will give it in exchange for a long-form, thoughtful email from a person who's trying to take writing seriously. In other words, if you want to get rich, writing isn’t your niche. The making of words may come swiftly, but making of a living from them will not be easy.

It occurred to me recently that I probably haven’t done a great job in helping you, my reader, know how to help me, the writer. I’ve treated writing Sayable on Substack like writing Sayable on Squarespace—and they’re very different beasts.

Glossary of terms

• Squarespace: Website builder and host. The creator is responsible for all backend (behind the scenes) building and maintaining. Offers a lot of design flexibility, but has a lot of unseen added costs.

• Substack: Host with already built back-end for the creator. Less design flexibility but prioritizes the written word or other content (video, podcast, etc.).

• Substack Notes: Substack’s “social media” arm. Think of it like Twitter or Threads or BlueSky, but generally nicer and not given to pithiness or bullying. A place where writers can share thoughts to their followers without sending them via email to all their subscribers.

• Substack followers: People who read a writer’s Notes but don’t receive their emailed articles. (These are generally Substack app users.)

• Substack subscribers: People who read a writer’s emailed articles but probably aren’t reading their Substack Notes. (These aren’t necessary Substack app users.)

  

The Ecosystem of Substack

Substack is an ecosystem and it’s a closed ecosystem. It’s a flourishing one once you’re in it, but it’s still closed. What I mean by that is other social media sites like Meta (Facebook, Instagram, Threads) hide links to posts from Substack—which means when I share a link from here on one of my FB, Insta, etc. pages, it’s very likely you don’t see it and even more likely any possible new readers won’t see it.

They do this on purpose because Meta wants to keep you on their pages, not Substack’s page. They’re competitors. In fact, if you’re lucky enough to see someone sharing a link to their Substack page on Instagram and you tap on it, it opens the page within the Instagram app—not your browser—as further prevention from keeping you on their app and not Substack’s app.

Substack does the same thing. If I shared a link to Instagram on the Substack Notes page, SS would hide it. All these corporations have a vested interest in keeping your attention zeroed in on their site.1 I could opt out entirely and have considered it over the years, but ultimately I’m committed to continuing to write, learning new ways of working within the systems we have, and sharing ways we can all try to do better. Meta and Substack are never going to play nice with one another. And like it or not, Substack is a closed loop ecosystem which makes it hard to share posts outside Substack.

The most growth a writer on Substack experiences is through Substack users alone.

Now, I happen to think that Substack is a superior social media platform to Meta’s various iterations (even if it’s still a capitalistic giant who will eventually have given itself over to mammon like the rest of the SM conglomerates).

The users here are generally nicer, the algorithm is less prone to promoting schticks and trends and pithy phrases, and as of now, there are no ads or if there are, they’re the sort you’ve opted into by subscribing to people who use them. (I solemnly swear to never opt into them.)

There are still echo-chambers here, completely partisan spaces, crazies, conspiracy theorists, and extremists, but Substack (thus far) has done a good job of creating spaces for the 60% of Americans who want no part of that. There are still metrics and leaderboards and badges and other elements I wish weren’t a part of the writer’s life, but overall, in 2026, the choice isn’t obscurity or going full hog, sometimes you can opt in up to your ankles.

Why does this matter to you, my reader?

Well, I think you care about me. Maybe I’m crazy, but the last few months have shown me how absolutely wildly you care for me. You sold out my last 50 original copies The Understory in about seven minutes flat and then kept on ordering the POD copy in droves for weeks afterwards. You showed up here three weeks ago when we lost our pup and your kindness has been overwhelming. You consistently comment on things I write here with kind, genuine, heartwarming, and loving words. I’m a classic Enneagram 9 so the fact that I matter to one person feels crazy, but the fact that I seem to matter to you all, well, it feels too good to be true. But the proof is in the pudding:

You’re here and you care about me and you want me to know it.

And that means a lot to me. Like, a lot a lot a lot.

If I believe you, I think you care about me because I’ve tried to be care-full in how I show up on online spaces. I’ve tried to be kind and thoughtful and patient. I’ve tried to be slow to speak but to speak with ferocity when I do. I’ve tried to lead with my convictions and not my passions. I don’t know if I’ve succeeded at all or even much of that, but I think you care about me because you see me trying.

Sometime in the past year I had a conversation with someone who is in charge of something and I was worried their thing was going to grow too quickly and lose its humanity, and I haven’t stopped thinking about what they said in response to me:

“My job isn’t to plan for some future growth. It’s to care for the people within my care currently. If more are added, I’ll do my best to care for them too. But that’s not my business today.”

Hearing those words helped me so much because I could see from a growth mindset, they looked foolish, but from a human perspective, they were trying. And I guess that’s what I’ve been trying to do here on Sayable since 2001. I’ve been trying to stay human-sized, not minimizing myself into obscurity, but not maximizing myself into something unrecognizable, something monstrous, ravenous in hunger for more, more, more of everything.

But how can a writer grow their readers in 2026 while staying human-sized?

I suspect any writer who says publicly on the Internet that they’re content to merely write is not being entirely honest about their motivations. I’m here to write, yes, but every word I write, I’m hoping someone reads. I’m hoping you read it and I’m hoping a friend of yours reads it and I’m hoping strangers read it.

I’m not writing just to write.

How do I stay human-sized and also continue to exist and grow as a writer who is read in 2026? How do I share, express, tell, and commune through words?

All I can do is keep writing.

How do you participate in the sharing, expressing, telling, and communing?

By inviting others to join in. That’s it. We participate in the good work of good words by sharing them with others. This is why I do Link Love every month; this is why when I find a book I love, I tell you about it; this is why I keep on telling you about newer writers I’m excited about and older writers who have done work that keeps on changing me.

You can participate in the work of Sayable by merely showing up or by showing up and sharing the work here with others—even if Meta and others SM sites try to resist the sharing of it.

How to share on Substack

If you’re on the Substack app or you’ve tapped through to lorewilbert.com from your email, here’s your options for engaging:

• Like the post by tapping the ♡

• Comment by tapping the 🗨

• Repost it onto your Substack feed with the 🔁 button

• Tap the Share button on the far right for options to share on your personal social media sites or send to a friend (seen below)

How to share on Instagram or Threads

If you see someone you already follow on social media share a link to their Substack, engage with it somehow. Meta will hide still try to links to Substack 9/10 times, but you can still share them there and hope they’ll break through.

• Like the post by tapping the ♡

• Comment by tapping the 🗨

• Repost it onto your own feed with the 🔁 button

• Send it to a friend or share it on your stories by tapping the paper airplane ⌲

• The process is similar for FB and Threads

How to share through your email

• You can forward any email you get from me to a few friends who might appreciate it (even if it’s behind a paywall—some people worry about sharing those posts but why? Encourage your friends to pay the $3.50 a month to read, why not?).

• Share directly from the post by scrolling to the bottom of the post and tapping the SHARE button, which will bring you to Sayable and the share options from above.

Other Housekeeping Stuff

Complimentary Subscriptions

I have said from day one here on Sayable that I don’t want the paywall to keep anyone out, especially for financial reasons. I have given a complimentary subscription to literally every single person who has asked me over the past near six years and I will continue to do that without judgement or shame. I’ve given away thousands of paid subscriptions and won’t stop.

The cost of a year of Sayable ($3.50 a month) is affordable to me now but there was a time in my life where I was putting gas in my car a gallon at a time because that’s all I could afford. I don’t want anyone to feel something as inconsequential as Sayable is off limits to them because they are living on saltines + peanut butter (something I was also doing in that season of life). If you need it and you ask, I give it, no question asked. Email sayabletheblog@gmail.com with your request and I’ll get you in as soon as I’m able.

However, I do keep the subscription cost to Sayable intentionally low (lower than any other paid Substack I subscribe to and I subscribe to a lot!) and I promise you that as long as I can continue doing that, I will continue doing that. I have no plans to raise the price anytime soon and I believe (though I’m not sure) that once you’re locked in at the current price, future price raises won’t affect you.

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Give a Subscription to Someone Who Needs It

If you can afford the cost of Sayable for yourself and want to provide the ability for others to get access, there’s three ways you can do that:

• The first is to give a gift subscription to someone. All you need is their email address:

Give a gift subscription

• You can also refer someone to Sayable and get free months of Sayable yourself by doing so. The more people you refer, the more free months you’ll get:

Refer a friend

• The third and most generous way of providing access to Sayable is by becoming a Founding Member (what I call a Liberating Member). This is an annual membership to Sayable for you and enables me to provide more paid subscriptions to those who need it. (As a Liberating Member, you’ll also get a copy of my latest book in the year it releases + a personally handwritten card from me to you. It’s my way of saying thank you for being here.)

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Okay, this was a very long email but I do hope it was helpful for some of you. Technology is confusing sometimes, but we do what we can. This is me trying to do what I can =)

Let me know in the comments if you have any other burning questions about Substack, Sayable, subscriptions, etc. No question is off limits.

Thank you for being here. You’re seriously the best.

Oh. PS. I wanted to share with you a few of the most read articles from the past six years just because that sounds fun to me. Maybe there’s one in here you haven’t read yet and wanted to!

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There’s a stretch of road near me that I avoid if I can. It’s out of the city, past the outlets and tourist traps, surrounded by farmland and Pennsylvania fieldstone houses and laundry drying on lines stretched above the horizon. When people think of Lancaster County, they think of the Amish. Some think of conservative fundamentalism. That’s the Lancaster I remember of my childhood.

When I drove into the city of Lancaster two years ago, I felt surprised, thought, “This feels different than I remember.”

I rarely speak or write about some aspects of my childhood. Most of you know the conspiracy theories that drove my father into isolationism and subsequently drove my mother into embracing a quiverfull lifestyle. But most of you do not know that when I was a preteen, my father produced a product that homeschool suppliers couldn’t keep stocked.

The product sold faster than he could build it and therefore all children in our household were recruited (without payment) to participate in its production. He called the business a family one and even after my brother’s death and his divorce, he kept the logo the same—a father, mother, and their brood of children all holding hands together.

The product—a flimsy photo-copied “journal” with a clear colored cover and plastic ring bindings aimed at helping exhausted moms keep order in their homes—won awards and my parents were cited as leaders and pioneers in the homeschooling movement of the 1990s. Because of the journal’s popularity, we spent the better part of my adolescence and teens traveling all around the country in a motorhome or van, going to homeschool conventions to hawk our wares.

A homeschool convention, at least in the 1990s, was like comic-con but for homeschoolers. Thousands and thousands of homeschoolers converging upon convention centers for events known by their acronyms like CHAP, HEAV, and UTCH.1 The convention centers were lined with hundreds of vendors and all these vendors were like a traveling circus on their circuit, converging upon convention centers in their RVs and white utility trailers packed with books and goods and wares for sale, all promising to make your kids turn out real good.

The costumes for our comic-con were: for the fathers, brown polyester pants and shirts with sweat stains in the pits, mustaches; for the mothers, denim jumpers with appliquéd apples or ducks or skirts and shirts that one could “modestly” nurse with; for the children, modest clothing always, skirts for the girls, long pants for the boys.

You could tell who the Upper Echelon of homeschoolers were by the white shirts and blue skirts/pants they wore—this signified allegiance to Bill Gothard’s cult-programs, ATI/IBLP. The next level were the ones who dressed their broods in coordinating outfits, like the Von Trapp children, smart and stuck-up. Then there were the ones wearing prairie dresses or raccoon-skin caps. There were usually a few hundred war re-enactors thrown in there. These, you could be assured would either argue the south had won the “War of Northern Aggression” or another American Revolution was imminent and we should all be prepared (i.e. have guns, and…wear buckskin?).

Most families were or aspired to be Quiverfull families. Those who had fewer than three kids were whispered about, the assumption being they were using birth-control.2 We older kids were tasked with care of the younger kids, this was not just common, it was mandatory. There were actual seminars teaching parents how to train their older kids to care for their younger kids, this included cooking for them, dressing them, and spanking them when necessary.

I wish I could tell you that there were not many small children sexually abused in these environments. But I cannot. When you give children adult responsibilities, they cannot help but twist adult actions.

Recently, a post has been circulating on Substack about Elsie Dinsmore. I read it and felt such grief. My parents didn’t only fanatically promote these books among our friends, they sold them by the truckload in our homeschool business. The days the pallets of Elsies arrived was always a busy one in our household, boxes and boxes of heavy pink and blue hardbound books had to be unloaded, inventoried, organized, and packed for orders.

I read every comment on that post and felt my own culpability rising up within me. I am positive my hands handled the books that ended up in some of those women’s hands.

If you protest that I’m not culpable because I was a child, then you fundamentally miss the point of what those books and this movement was all about. It was all about making children bear the burden of adulthood, adult ideas, adult practices, adult responsibilities, and adult emotions while they were still children.

Much of the work of disentangling ourselves from that kind of childhood is learning to not carry the burden or blame of the world on our shoulders everywhere we go.

I was the second child and only girl in a family with eight children. In our family, there was only one role for a girl to play and become: wife and mother. Everything I knew about my future was wrapped up in becoming a wife and a mother and I was in the perfect training ground, as the sole female child in our large family.

The greatest threat to a lifetime of becoming only a wife and mother is education. So while these conventions and this homeschool lifestyle were purportedly all about education, it was all about a certain kind of education: the kind that squeezed out any hope or dream from the mind or heart of a girl until she was small enough to be funneled through the pipeline of early marriage through to motherhood.

Even the uniformity of the clothing we all wore—it was moving toward one thing: even the playing field, show us as subhuman receptacles, feminine, check; sweet disposition, check; able to procreate, check.3

We were given books like the Elsie Dinsmore books, Daddy-Long-Legs by Jean Webster, and stories like that of Maranatha and Matthew Chapman and so many others.

It was not the exception to the rule to be a 14 or 15 year old girl and have an older male express interest. I cannot even tell you how many homeschoolers I knew during my teens and twenties who married just after turning 18 or who married older men who first expressed attraction to them when they were 14 or 15—citing these girl’s great maturity as their excuse for attraction to children.

That “great maturity” came at a great cost for many of us, namely, our entire childhood.

This was not a bug in the system, this was a feature. To be thought of as mature enough for marriage as a child was proof that this system was working, our parents were training us so well that the badness was gone and there was only sweet, pliant, obedient, marriageable goodness left.4

I was a stubborn, hard kid. I don’t say that to shame myself. I know my strengths and they didn’t fit well in that environment. I was a questioner, a doubter, an early and proficient talker and reader. I didn’t fit the mold they were trying to cram me in. I hated the Elsie Dinsmore books and wouldn’t read past the first one, no matter how much my mother wanted me to. I refused the dresses as much as I could or cheekily wore pants beneath them. I papered my bedroom wall with quotes from L’Engle and Donne and Lowry. I kissed boys and let myself be kissed by them, and broke rules whenever I could.

I snuck in all the bad I could just so I could feel something besides the towering piles of shame I felt at never being good enough.5

But I remember the exact day I decided I was going to be good. I was 15. I told no one. I came home from my first Joshua Harris seminar (our parents ran in the same circles but he was only a few years older than me and a just rising star), and I remember thinking to myself, “If I can be good, maybe someone would marry me and take me out of all this?”

You know how the story ends. No one married me for a long, long, long time, and when he did, I was a fully grown adult and it was because he loved me, not my virginal, fertile, youthful purity.

Well, here I am, 45 years old. Back in the land of my youth. Driving the same highways that took me to all those convention centers, brought me to the families of other peak homeschoolers, took me to my first Joshua Harris conference, and left me, a child, heartbroken again and again and again and again when the hope of marriage and motherhood didn’t happen for me.

I’m so painfully and acutely aware of how of most of the marriages I saw unfolding as a teenager and young adult have now mostly ended in catastrophic divorces, leaving dozens of kids in their wake. But also, their parents and my parents have divorced too, those who held up marriage as this highest good, when underneath all that public profit, there was abuse and darkness of all kinds.

There are some of these families with seeming success stories. They plaster photos of their generational wealth in the form of children and grandchildren across Facebook, proof their system “works,” and how good God has been to them because they did it right. But it doesn’t work for everyone or even most of them, and they say it’s because the women aren’t submissive or because the children don’t obey (it’s never the man’s fault).

I say it’s because someone, somewhere woke the heck up and disrupted their system.

My mom did that. I hated her for it for a long time because I was still stuck in the system and didn’t believe there was anything good outside it, and she probably hated me too. She woke up hard though, startled herself and everyone in her path. She went from wearing homemade jumpers and head-coverings, canning our food and planning homeschool curriculum, to wearing sequined shirts and drinking wine and giving the middle finger to the fundamentalist homeschool establishment in the community that shunned her.6And she was hated for it. Hated. The definition of shunned.

She had no resources of her own, no education beyond high-school, had done nothing except be pregnant, birth, nurse, and teach her kids for over twenty years. She had no marketable skills and she got out.

She moved to the other side of the country. She put herself through undergrad and then a masters. She started a successful business. She bought a house. She renovated the house. She remarried (and then was widowed) to a good and humble man who loved her and raised my brothers as soon as they aged out of the custody arrangement that made my wildly dysfunctional dad their custodial parent.

My mom told me the other day she’s “living the dream,” but this wasn’t the dream we were raised with, none of this was the highest ideal.

She has some great kids, but by the standards we measured when I was a kid, we’re a bunch of abject failures. Most of us estranged from our father. Among us an alcoholic, a twice-divorced kid, a cohabitating kid, a gay kid, one kid arrested and on the sex offender list, and me, not only married to a divorced guy, but also someone who can’t leave well enough alone but has to turn over every single rock in my life to see what’s hiding underneath it, no matter what I find there. But if the dream is having most of your kids living near you and half your grandbabies there all the time, yeah, she’s living the dream.

It took hell to get there though.

And there were no sessions for how to walk through hell at the homeschool conventions.

Lately, Nate and I have been learning to differentiate, a more difficult task than I ever imagined it would be. But when it’s been ingrained in you to be pleasing, kind, to not have or share differing opinions lest you offend the fragile ego of the men in your life or, if you do share them, share them knowing they will be overridden by the wisdom, intelligence, and God-given authority of your husband anyway, well, it’s hard to undo all that damage.

I’m angry that I traded my birthright, the creative and risky child I had been, the strong and stubborn girl I was, the opinionated and intelligent teenager I became, for a bowl of patriarchal porridge. I’m angry it’s taken me this long to really start waking up and realizing that even if I left all of that behind me, it’s all still so, so deep in my bones.

That stretch of the highway I mentioned?

I avoid it whenever I can because I have bad memories attached to it. A particular phase of my teenage years was completely dominated by the presence of two families in my family’s life, one more than the other. I can’t think about either of them without feeling heaps of shame. Not about who I was with them, but about who I felt like I had to be around them. Some of the most shame-filled moments of my life are attached to interactions with various parts of those families. And, worse, I’m positive my family was a source of shame for other families. We were all so enmeshed, so disgustingly unable to dissent or disagree or set ourselves apart or say, for goodness sake, this is wrong.

Recently, though, Nate and I drove the stretch on our way to a used bookstore. I told myself to breathe as we passed through Paradise, through Gap, through Coatesville, through Downington. Through these towns that dotted a trajectory of my life, a time period I wish I could forget. I can’t forget them though, they’re there, a part of me, I wear them within me and on me.

But I can talk about them. I can acknowledge the harm that was done to me, by me. I can say, with as much courage as I have, that there are no older trad-wives because there are rarely exceptions to the rule and child brides are an abomination and men who exploit women and children will always be found out and your fiery, sparky, sparkly, stubborn heart is beautiful, not in need of shepherding or training or submission to a sex and power hungry man, but of beating and believing and being and becoming everything it was ever meant to be. A good, good heart.

And, because goodness is so fraught for so many of us, not just good, but whole.

Where are the older trad-wives? They grew up. Their pre-frontal cortexes closed. They stopped being pregnant or nursing constantly and were able to bring their bodies out of the constant hormonal fluctuations that kept them feeling crazy unless their lives were impossibly controlled by legalism and systems that made them feel small. They suffered enough to realize life wasn’t a mathematical equation of do this = get that. They kept loving their kids when people told them their kids were unloveable.

Where are they now? They got out.

If you’re reading this in email (which 98% of you do!), consider pressing the heart (♡) at the bottom or top of this email. It helps my work get more eyeballs on it, which is nice for me and kind of you!

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I had big plans for April and they petered along into May and then May was a total crapshoot and then you guys shocked my socks off by ordering hundreds and hundreds and hundreds of copies of my book and so I spent hours and hours signing and packing them at , plus May was my first official month of being actually employed by Nooks to do actual work. And because childless couples have to find ways to have fun, Nate and I launched The Matter Matters Club and that was a helluva lot of work (and fun! and work!). And then the most terrible thing I could imagine happened, something so terrible I never imagined it would happen, and then it was just grief, grief, grief upon grief. And then my mom turned 70 and most of her progeny (5 of 8) surprised her by converging upon Florida to celebrate her which meant we loaded up our Subaru and our grieving pup and our grieving selves and stuffed ourselves into suitcases and our sadness deep down and drove the 32 hours roundtrip to Georgia to see Nate’s aging parents and then Florida to surprise my aging mom and meet the newest few babies my brothers and their wives have graced the planet with and adore the ones they already have. And yesterday afternoon we got home and today I will pick up Harper’s ashes and sign more books and work a shift at Nooks and hang out with friends and my inbox is a mess and my text-messages are so overwhelming I’m ignoring them and my chronic illness is flaring and it’s supposed to be 100 degrees tomorrow but “feel like 113.”

What is it they say about best laid plans?

I keep thinking to myself, When am I going to be able to get the things I want to get done done? I have so much work to do, friendships to prioritize, gatherings to plan, projects to complete, books to finish, and life just keeps interrupting it all.

Don’t worry, as soon as I think it, I laugh at myself because life is getting interrupted by life. Granted, it’s the unplanned life, the unexpected life, and in some ways the unwanted life. If you had asked me at 20 or 30 or even 40 if this is what I envisioned for my life, my answer would have been different. I had a different vision board for the life I thought would be mine.

My brothers and their wives are building beautiful houses and filling them with beautiful babies. My friends are marrying their kids off or sending them to college or therapy or both. My mother’s home is flanked (literally) by her children’s and grandchildren and my in-laws live next-door to theirs too. I know how rare both of those scenarios are and how good they have it, and sometimes it’s hard to bear witness to how different our aged lives will be.

Nate just interrupted my writing of this with the sum of what’s in our (oft ignored) retirement accounts because he turns 50 next year and I’m not too far behind and the plan most of us have for aging is to be taken care of by the ones we’ve raised, but our plan for retirement is to try to take care of ourselves as best as we can because there will be nobody else to do it.

Not on the vision board. Not the life we planned for.

But the life we have.

I have been thinking a lot lately about what it means to be childless by choice once you have been made childless by circumstance. In other words, when infertility or pregnancy loss has removed the ability to make the choice, is there still a way to choose this life, the one we have? Is it still a choice if it’s not the first or second choice you would have made?

It’s been a long time since I’ve mourned our inability to have children of our own, but that mourning is different than mourning the children we hoped to have. One is coming to terms with what is and the other is a coming to terms with what will never be. It’s two different griefs and I didn’t know that for a long time.

There are so many things I love about our lives and the space and freedom with which we move. I don’t begrudge any of it. But it’s not the life all of my friends and family are living, nor is it the life I would be living if the choice was all mine.1

Most of my friends—the ones who aren’t divorced or divorcing—are celebrating twenty or twenty-five years of marriage this year. They married young, as most did in the evangelical culture of our youths. My oldest friend is still unpartnered and childless, and my life looks more like hers than it does like my long-married friends. This morning I read an article about a group of elderly women who have created a sort of commune where they all live together, aging in place with one another, ages ranging from 70s to 90s and I thought to myself, I’d like that, I think, but I know enough now to know I can’t plan for it.

Wendell Berry said, “We live the given life, not the planned,” and I used to hold theology that said this life, the one I was living, was given just exactly as it seemed, predetermined, ordained, nothing more, nothing less. But I believe differently now, that we still live a given life, but it’s given by God and given by us to one another, given to other, given to ourselves in some ways.

I used to make excuses for the predestined life and the God who designed it for each of us, dolling out health, wealth, beauty to some and sickness, poverty, blight to others. I used to say that what I had was good whether it seemed good or not, and that if I didn’t have it, it wasn’t good. But I don’t believe that anymore. I believe life is what we make of it and sometimes we don’t have the resources or energy or vision or the right notebook and pen to make more of it than we can.

We do live the given life, but life interrupts that too, and I guess I’m learning to roll with it, move through it, absorb it, flow with it, become soft and tender toward it, but also strong and resilient with it. To welcome the blows and breathe through the losses and stare down the future as it is, and not just as I wish it would be.

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We brought her home on Memorial Day, which should have warned us from the beginning: even the best among us don’t last forever.

I was shell-shocked, scarred from witnessing a shooting, walking through the erosion of church, in the aftermath of two cross-country moves in nine months, three miscarriages, and Nate would leave on the train at 6am and I would not see him for 13 hours every day. I was hobbled and hung with a kind of sad I’d never felt before or since, until maybe today, but maybe not. I don’t know. This is worse.

If it wasn’t for her, I wouldn’t have made it through 2016. Maybe I’ve never said that aloud quite like that but it’s the truth.

She made me get out of bed and go on walks and sniff the air and smell the trees. She made me chase her through the neighborhood on more than five occasions and she peed every single time someone came through the front door or the back door or any door. She learned sit, stand, still, shake, and she was the sweetest person who wasn’t a person.

But she was my person. She was.

She bore witness to every beautiful and broken thing in this decade of mine and there were a lot of them, more than I ever wanted her to see.

We thought we had years left. She was healthy and happy. “Can’t you see her smiling?” I said to him the other day while she sat at my feet and looked at the trees, which is to say she was looking for squirrels to chase, which is to say she was content.

I wish I had one more day with her. I wish we’d had a week to say goodbye. I wish I’d had one more hour to say I know you’re hurting girl and that’s hurting me and this is the kindest hardest thing I know to do and it’s killing me but it’s killing you harder.

I wish I’d taken more photos and videos.

I wish I’d never looked at my phone once while I still had her.

I wish she could have known how she saved my life and then kept on saving it over and over again every day. I wish she was here now because I can’t stop crying and that was her earliest memory of me and so she knew exactly what to do which was to stay.

Sometimes when my hands are bitter cold, when the skin of them seems shriveled and blue, especially my fingertips, when step out into a blustery and frigid day, I remember the day of my emancipation.

They say it is often scent or taste help us recall our memories and my body remembers a cold day, the day my mother gathered her children—some of us already adults—and told us to put our coats on and get in the van.

“Good luck selling your soul to the devil,” my father spat out to me as I opened the door to the deck. There was a pit the size of a raw rump roast in my stomach and throat. I wrapped my scarf around my neck and reached into my coat pockets to find my gloves. They were missing.

If I would sell my soul to the devil, I would do it with cold hands.

We filed into the office an hour away, the clerk confused at this line-up of small children and young adults in our early twenties, this desperate and resilient mother who handed over her blood’s birth certificates and begged them to give us social security numbers. I still can’t even fathom her courage that day.

Our numbers, when we got them, the brood of us, were sequential.

Weeks later, when I opened the envelope addressed to me, I held the blue card in my hands as if it were a key, as if it were a bomb, as if it were a round white inner-tube flung my direction in a crashing storm. A friend began to teach me to drive. I got car insurance. I applied for a job—a real job with a real paycheck.

I got a bank account and debit card. I couldn’t even think about college yet but I would, I would. Maybe even grad school. Health insurance was a far off dream. I signed up for a cell phone. I was 21 by the time I had my driver’s license and a job and a cell phone and insurance and finally, my own apartment. 23 when I entered my first college classroom, 26 when I walked across the stage to get my first diploma.

If there was a devil, I had sold my soul for a bowl of porridge.

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This is how I open a piece I wrote a year and a half ago on choosing against conspiracy theories.

Many of you know I was raised in a family who eschewed social security numbers, paying taxes, driver’s licenses, public school or programs, with a father who carried and perpetuated extreme fear about the future. Being raised in an environment like that will put any child on edge: I had a go-bag packed under my bed at one point when the fear of being taken away by federal officers was at front of mind.

As an adult, I have no palate for conspiracies or their theories, will not entertain them and am mostly disinterested in discussing them. I believe they cause harm 99% of the time, despite their promise to unearth the “truth.”

In the middle of last year, however, I began to see the cover of ’s new book everywhere and found myself surprisingly interested. The title is Reality in Ruins: How Conspiracy Theory Became An American Evangelical Crisis and this spring I read it for review here on Sayable. As I read, I realized I didn’t want to review the book so much as I wanted to simply tell you to pick it up.

The feeling I had while reading was similar to when I read ’s Jesus and John Wayne. All the pieces were there in my mind, but she put them in chronological order; she coalesced them and put them in a book that I think helped a lot of people like me to make sense of what we’ve experienced with our lives and bodies but couldn’t put our finger on the through-line. In Reality In Ruins, Jared did the same with western Christianity and our proclivity to believing in the unbelievable, even to the point where we cause real harm to other humans made in God’s image.

I asked Jared if he would be okay with me merely sharing snippets of the book, quotes that stood out to me, instead of a review and he said that would be great. I hope you’ll read each of these and your curiosity will be piqued enough that you’ll pick up a copy.

On an introduction to conspiracy:

“Conspiracy is a storytelling act that (1) claims what it cannot know and (2) goes beyond what it claims. Conspiracy theory reveals secrets and spins reality.”1

“Pain has forced many of us to seek answers for the loss and the loneliness. Conspiracism isn’t an academic problem to be solved in order to ‘fix people.’ It isn’t a disease that demands clinical intervention. It’s an act of storytelling that attempts to express the inexpressible, to channel fear into certainty, to narrate the complex by rendering it simple. This appeals…because we are human.”2

“Facts and data—far from being unquestionable—often function as mere raw material selectively used to affirm (rather than challenge) the operative or prevailing totality and the stories that construct it. If you believe your perspective is ‘biblical’ and your people are ‘right,’ then you can never be wrong—the danger, not just for the practicing Christian faith but for our common life, is obvious.”3

On American history & culture

In the middle of his fascinating chapter on our predilection to conspiracies throughout American history, he dissuades many preconceived notions about men like Cotton Mather, George Whitefield, Billy Sunday, and more. Not to simply dismantle the mythology around these men, but to help us understand why the stories they told (about the world, about themselves, but most crucially about God) linger in our ethos still. He writes:

“The basic framework of a conspiracy-busting gospel to assuage conspiratorial anxiety is with us still. The basic impulse that a revival will also reinstate the social order is, at its most basic form, the continuation of this legacy…[but] there is little reflection on aspects of social order that must change. Among the vocal, prominent public evangelicals is only the anxiety and paranoia over the collapse of order…there is little thought given to the injustices that permeate the order that various conspiracies threaten to destroy.”4

“This ‘end times’ theology, or more properly ‘eschatology,’ proved to be a significant power source for [charge.]. History became a code, and the Bible, the key. Reading the Scriptures in this sense did more than ascribe meaning to history; it offered certainty and specificity—insight into the unfolding events themselves.”5

“Conspiracism provides a shortcut from moral deliberation that trades on moral zeal.”6

On the possibility of a better way:

“Leading up to our time, novels like Left Behind and Hal Lindsey’s The Late Great Planet Earth shaped how evangelicals approached the Bible like no other academic work in the twentieth century. Their popular commitment to dispensationalism primed wide swaths of the American population to recognize in conspiracies the same sort of knowledge they believed was hidden in their Bibles, too. But it’s not just how evangelicals came to read the Bible. It is also how evangelicals think about the Bible. By deploying new terms like ‘inerrancy’ and ‘infallibility’ to describe the Bible, evangelicals have constructed a dogma of the Bible. They emphasize the authentic of the written document as a way to establish the authority of the Bible. This comes at the expense of recognizing Jesus as the living Word of God.”7

“Faith confesses Jesus is reality, and reality is Jesus. And what makes this reality different from our totalities is that it not one that we construct. Reality comes to us in Jesus as something we receive. It is no longer up to us to secure by any means, let alone violence. This is liberation, salvation, good news.”8

I’ll leave it there for now, but there is plenty more in the final chapters. Jared did a great job with this book and I’m happy to include in the work of undoing the damage of growing up in a world where conspiracy theory was common and the vernacular of it was threaded through my own journey with faith (and, I suspect, doubt).

I hope you’ll grab a copy of his book. If you need a place to purchase from, I recommend using this link where your purchase helps support local independent bookstores like mine, .

Buy Reality In Ruins

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I’ve never been a person who believes everyone has a book in them. Everyone has a story in them,1 but it doesn’t need to be turned into a book, nor is everyone equipped with the gift of wordsmithing. That’s not to gatekeep the writing of books, but writing is a skill not everyone has.2

There are, however, a lot of talented writers who have had their feet knocked out beneath them. Writers with not just a body of work behind them, but the specific skill set and experience around their subject matter, who have submitted proposals and heard crickets, while brand new writers with no experience or particular skill sets have gotten, in Publisher’s Weekly vernacular, “very nice deals.”3 I know talented writers who write slow, thoughtful, precise pieces with impeccable research who get offered $10k for an advance while the same publisher4 (make sure to read that footnote there for how I’m using the word publisher) offers a rising star on Instagram $80k in the same week. I know writers who have spent their lives invested in particular communities or institutions instead of building up their social numbers, who, when they want to write a thoughtful, experienced book, they get noes across the pub boards, while someone who dipped their toe in the same communities or institutions for a hot second and left with a salacious story about it, gets their book sold at a competitive auction.

An agent friend said to me recently, “Madeleine L’Engle and Eugene Peterson couldn’t get published today,” and what a travesty that would be.

The proof of what many publishers will and won’t buy in 2026 is there for anyone with eyes to see, despite protestations of being in it for the love of books. It’s gaslighting to say that when the evidence is clear. The dissonance makes writers feel crazy.

The result is talented writers who get discouraged, disheartened, and feel silenced around their journey to publishing. And the worst part of it is if they want a future in book writing at all, they can’t talk about their experience because they don’t want to burn bridges or lose potential connections. Especially for women writers coming from conservative religious spaces where they have been, as Sarah said to me, “conditioned to shame themselves for taking up the only space they were told they could,” it can be a bewildering and isolating time.

Writers are sensitive souls and we shouldn’t want them any other way. Writers are prophets who see into the future or the past and have insight and imagination, poetry and vision, beauty and hope for the rest of us. Writers should have thin skin, transparent and permeable. We should be able to see right into them, right inside them, right through them. We should want them to access their emotions easily and write about them with specificity.

That is a writer’s superpower—what you see is what you get.

It is a true gift to be able to distill a complex thing into precise language. It is a gift to be able to see disparate views and coalesce them. It is profound to be able to look at darkness and find light or look at light and not ignore the shadows. We do not want writers to be hardened, we want them soft and fluid, “strong, like water.”5

Exposing our work to the world (editors, publishers, readers) can harden even the best of us if we’re not careful. But prophets burn bridges if the bridge is going to lead other people into lands that are going to hurt them.

For me to speak publicly about these things isn’t advisable but I won’t be quiet about it. I refuse to let you believe that you have to look at certain way, have certain social media numbers, have a salacious story to tell, or a lot of money behind you in order for you to take up the space you need and advocate for the true, good, and beautiful book you poured your whole self into.

I’ve been saying some things to myself on repeat the last month. Trying to press some hard truths into my soft heart. Not to make me impermeable but to remind me of what’s true.

I can stay soft and sensitive, while holding some central truths at arm’s length. I don’t have to invite all these truths into my body, capitulate to them at every turn. But I can invite them into the same room with me.

My inclination with much of the business side of this industry is to ignore. I hide stats across my social platforms if I’m able, do not check a rise or fall in followers, have no idea who is subscribing or unsubscribing. I never open my sales envelopes when they come quarterly. I never read reviews on Amazon or Goodreads. I never check Bookscan or look at my (or others) books rankings on Amazon.

This has been my tactic for remaining soft: ignore. Pretend none of that exists. The words are the only thing that matters. And in my case, I don’t have a lot of regrets around doing that. I never want metrics to come close to the importance of words, what they do in me and what they can do for you.

However, if I were at the beginning of my book publishing career,6 here’s what I’d say to myself about advocating for my book and myself. This is especially pertinent for women, particularly women with similar conservative religious backgrounds like me, who have been conditioned to shame ourselves, not be a bother, not take up space, and not burn bridges:

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My friend commented on the piece and we began a voice message exchange that lasted days. I had just started a new Leuchtturm1917 the day we started chatting about it and so the first pages of the notebook are full of notes from our conversation. I’ve turned back to those notes so many times since November that despite my notebook being near its end, it still automatically opens to those first pages. I say that because I want you to know how meaningful Sarah’s words were to me.

Before I share more about her words, though, I want to share this:

Sarah and I were both writing on Al Gore’s Internet when the personal essay was at its height. We were not what I’d call friends in the late aughts/early 2010s, more just writing acquaintances, albeit on two very different sides of the conversation.

Sarah was a charismatic, spirit-filled, progressive, labeling herself (and her book) a Jesus Feminist. I was in a conservative, complementarian church which lauded biblical literacy above all else. In my initial comment to Sarah on the post mentioned above, I phrased it like this: she was already pressing at the ceiling of what was considered acceptable for Christian women and I was coming in on the floor. I don’t say that to disparage either of us; in both places, there were challenges. It’s just the reality of where we each found ourselves in those years.

She was writing for one set of publications, I was writing for a decidedly other set and rarely the twain would meet. For a time, though, Sarah and I (and other names you might recognize, Rachel Held Evans, and more) wrote for the same small publication.

I don’t know about Sarah, but I caught a lot of flack for sharing a platform with her and Rachel at the time. In my circles, they were considered heretics. I don’t know what I was considered in their circles, but I suspect it’s what I was at the time: ignorant.

I had a lot to learn.

One of my first personal interactions with Sarah was when a flagship publication asked me to review her book Jesus Feminist. I read it, wrote the review, was asked to dramatically alter my review to say things I didn’t think were true about the book or Sarah and therefore withdrew my review. I ended up sharing it on SAYABLE.

This was in the fall of 2013 and my trust in the spaces I was inhabiting was already unraveling fast.1 Publishing that piece was one of the flags I planted saying I wasn’t going to tow this party line anymore. I didn’t want belonging (or their version of it) badly enough to lie in a review. I talked with Sarah about this and she was gracious and kind (because of course she is, she always is).

I’m not going to chronicle my entire journey from there to here but suffice it to say, I had very few contemporary guiding lights for that journey and Sarah was one.

As I said, the notes from our conversation span pages in my journal so I’m not going to share everything with you, but there is one thing Sarah said to me that I think about almost every day—and have especially thought about a lot in light of recent events.

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But first you should know that when I was a teenager, my parents produced a tool for homeschoolers that went 1990s viral. The way we hawked this ware was by traveling around the country to homeschool conventions proliferated by attendees of every sort you imagine to be at homeschool conventions in the 90s. What I don’t think most of the attendees knew, though, is that parked behind these gigantic convention centers was a line of campers and RVs, filled with the progeny of the adults who worked in the booths. And when I say filled, I mean, busting at the seams. The quivers were full.

I hated the conventions, loathed pulling up to them in our Class C camper hauling a utility trailer behind us. But in those years of traveling, I saw more of these united states in my teens than most kids will ever see and I loved it.2The Grand Canyon and the Rocky Mountains and the St Louis Arch, but also rest stations and off the track diners and bad roads and good mechanics.

I have never gotten the travel bug out of my system since.

Going on a road-trip is my idea of a great vacation. I would rather spend four days in a car driving somewhere than twelve hours driving to and from airports, waiting, getting delayed, flying, landing, and navigating to a rental car. Arm me with a good audiobook and road snacks, and I’m set. Avoid the highways and cities, and I’m game. Mapless? I’m cool, I’ll find my way.

About ten years ago I started to dream about vanlife or building out a schoolie. Maybe it was a hyper-fixation or special interest, but it became a pulsing goal for the last five or six years. I’m constantly dreaming and scheming of ways to take our life on the road while still somehow maintaining roots here.

Nate grew up in a military family, moving across the country or world every two years for most of his life. For all my wanderlust, he has wanted nothing more than to be stationary and rooted.

In the beginning of our marriage, despite how we appreciated these qualities in one another (his stability, my adventuring), these two goals were at silent war with one another. I can look back now and see how many of the regrettable decisions we made early in our marriage were in some way shaped by these competing values.

Hence our biggest fight.

I’m not going to share all the details but I was restless and angsty, and spontaneously suggested we just go tour some campers or RVs, just to see what was out there. What he internalized was “We’re going to sell everything, uproot our lives, pour everything we have into a cheap plastic box on wheels, and end up broke and broken down on some rattlesnake infested desert road.”

I wish I could go back to those two coldly staring individuals and say, “Hey, how about both of you learn to externalize your thoughts a little sooner and better instead of internalizing everything to the point that it comes out sideways?”

One thing we’ve talked about for a long time is how difficult it is for a couple without children to shift the internalized and assumed priorities a couple our age has. Our peers are graduating their kids, marrying them off, some of them are still in the little stages, naps and tantrums and finger painting on the walls. We don’t have another couple friend our age who also doesn’t have kids. They’re all building these beautiful little kingdoms of stability, rootedness, home, legacy, and security.

But it’s also suburbs, big box stores filled with diapers and kids clothes, school pickup lines, chore charts, sports every night, and saving for college. This just isn’t our life, but for some reason, we constantly feel like we’ve slipped into a cardboard cutout of that life, a substanceless paper-doll version of that life. Flat, one dimensional, propped up but not held up by the things that hold up and give heft to our friend’s lives, the things that give their lives shape and reason.

The question we’ve had to circle around all these years is what instead does give our lives shape and reason?

Years ago I wrote a piece in response to a popular reformed preacher’s sentiment to “not waste your life collecting seashells,” and I think about it all the time. I wrote it when we were still hoping to have children and I read it differently now, eight years on.

The earnest evangelicals will make the argument that there are other ways to get children and therefore “leave a legacy,” therefore not wasting your life. But I have left that binary behind. I don’t think it’s a choice between loving the life you have and living some kind of backbreaking sacrificial life worth emulating. Some of the most preachy-about-legacy people I know are also the most stingy, hoarding their wealth, bragging about spending their children’s inheritances, and trying to find loopholes out of paying taxes.

Having kids doesn’t automatically make you less selfish. And not having kids doesn’t automatically make you more selfish.

The point is navigating what is a faithful life for me?

And no one can answer that question but you.

Last Saturday, after spending the entire day cleaning the house, Nate said, “Hey, wanna drive over to Harrisburg and tour camper vans at Camping World?”

And, reader, that’s what we did.

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Below is your monthly Link Love and there are some beauts in there. A piece on a semi-famous childless couple, a tv show that shot to the top of my favorites, an album I can’t stop listening to, an article with so many nuggets, I couldn’t pick one to quote, and more!

Hope you like what I found for you this month =)

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You will have arrived when you see the pointed carcass of a tree known to local foresters as Tree 103. Her crown lays to the east, her trunk showing the way, and her roots are still deep in the earth. She was once the tallest tree in New York state until she fell in a windstorm five years ago. My friend Philip found her and reported her fall to the caretakers of the old growth pine grove. When someone called the tree “dead,” a forestry professor at the local college said, “Maybe, but I prefer to think she’s just not vertical anymore.”

This is the story I open my book The Understory with. If you have read it, you know the book is about the death of what once stood tall and strong and now has become, as John Keating would say, “worm food.”

I write about soil, erosion, mycelia, bogs, and fires. I write about decomposing human bodies and regenerative forestry and walking a labyrinth covered by two feet of snow. I write about the things in my own life that fell and felt dead, but perhaps—I was willing to consider—they just weren’t vertical anymore.

They say when you write a book, you have to be prepared to live its message in ways you can’t imagine when you start. This has always been my experience.

I released a book about the need for human touch three weeks before our world went on lockdown for the pandemic, leaving people isolated, touch-less, and aching. My book felt like insult to injury and I never knew how to talk about it afterwards. Then I put out a book about asking questions and the truth is, I have never asked more than in the years since.

I thought that the experience of The Understory would be that I was putting to death so many things about my life, faith, and family, and they would all rise up again eventually in a different form—like new growth on a nurse log.

What I did not know was that there was so much more death for The Understory ahead.

I did not know she would be dead before her second birthday.

What you need to know is that I’m going to be very careful about how I write about this. You don’t need to know all the reasons why, though I do wish I could tell you. Instead, I’ll start with this:

A few weekends ago, I was working quietly behind the back counter in the Sun Gallery at and I overheard two strangers talking to one another, both not native to the area, neither one had been to Nooks before. Despite what happened next, I knew neither one had any idea who I was or that my book was sitting mere inches from one of them. I don’t make it a habit to announce my presence to people perusing the bookstore as announcements are not what bookstores (or books) are for.

Nonetheless, in a room full of thousands of beautiful books, one of the strangers reached for The Understory, tucked it in his hand, made his way over to the big blue chair under the many-paned windows, and spent the next thirty minutes reading. He didn’t check his phone, he didn’t gaze out the window, he didn’t look bored. I glanced up a few times out of the corner of my eye. I didn’t wonder if he would buy it, I just thought to myself how fun it is to sometimes get to witness something like that.

Especially because that little book had an awful entrance into the world.

It went something like this:

We had a pretty normal amount of preorders, which, if you’ve been around any authors screeding about their books releasing, you know preorders are important. The warehouses, to our knowledge, were stocked and ready to release the books into the hands of readers on May 20. I had danced for the algorithmic gods, given offerings to the podcasting queens, made sacrifices that might as well have been from blood but certainly from tears, and I felt good about this release. Maybe even great.

The thing is, I love The Understory. Of all my books, she’s the one I love the most and the one I’m most proud of for existing. I wrote her slowly, surely, sauntering through the forest, gliding through rivers and lakes, penciling notes into my tiny field notebook, trying to remember the scent of things, the feel of things, the largeness of them and the smallness of them, trying to capture all of that in a book that I knew didn’t fit the model of Christian Spiritual Growth Books That Sell Well.

The Understory is the book I wrote that feels the most like me and therefore I thought it would attract the readers who know me most but also new readers who didn’t know me yet but might want to.

And the other thing is, people liked The Understory. It won Book of the Year from Englewood Review of Books. It was on multiple Top Ten Lists, Best of Lists, named Best Book by booksellers who love really, really books. said of it, “I didn’t even know I was waiting for this book.” (swoon!) said it was “remarkably acute and resonant.” said it was “sheer magic.” called it “rare and beautiful.”

I believe, with all my heart, that social media doesn’t sell books, that word of mouth sells books, and that when we love a thing, we tell a friend who tells a friend who tells a friend.

I have staked my career on this belief, written about it copiously, mentored writers in this direction, practiced this belief with all of my energy, let its ethos run through my work in every way. If you have been reading Sayable for a long time, you know this isn’t a flash in the pan belief for me. It is a conviction of mine and one I wish more people shared.

So I did all the things but I staked my flag on that belief. I ran my launch group with that ethos running through it, pushing people out into their worlds instead of further into an online one. And I felt good about all of that. On May 20th, I felt good.

That week, though, people didn’t get their books as promised or they got a book, but it wasn’t The Understory as we had planned it.

Amazon, it turned out, hadn’t checked in their boxes of stock and without the book being checked into their inventory, it triggered a Print on Demand feature that many book publishers have turned on by default1 in case stock runs low. It’s meant to be a stop-gap, to give publishers time for reprints.

Everyone who ordered from Amazon got the wrong book. Many of those who ordered from elsewhere (I arrived to do a book event at an indie bookstore and they had two boxes of the wrong book delivered) got the wrong book. Nearly every time we thought that the right book was or would be in people’s hands, we found out it was the wrong book in their hands.

In a week I should have been celebrating, it was a nightmare. For the next four weeks, my agent, editor, marketing and sales teams tried to navigate this and attempted to make it right. I tried to get people the right book—at physical cost to my publisher and emotional/mental cost to me. It took everything out of me for that first month of The Understory’s existence. It took a full month for booksellers to have it in stock and able to be ordered (June 17th, by my records).

The wind had been knocked out of my sails but it’s a tough business to be in if you’re not a special snowflake or selling salacious secrets and I didn’t want to be a problem child. We—I, my agent, editor, and the sales team—agreed that we would let the summer pass quietly, let any buzz die down, and try to relaunch the book in the fall with much fanfare and hoopla.

The fall rolled around and perhaps it was just internalized insecurity, the adrenalin having worn off from the spring, or general fatigue (we’d just moved six hours south), but it didn’t feel to me that there was much interest in relaunching it. I realized no one was going to back this book but me and I would not shill my way to a sold book. I would not woe is me all over the Internet. I would not invent or inflate crises to get people to buy my book. I would not become a one-note-pony on people’s feeds. I would not beg my friends to talk about my book or spite my enemies by talking all the time about the good feedback I was getting from readers about the book. I would trust the book to the world and trust the word would spread through the mouths God gave us all.

I added links in my headers and footers on my Substack, pinned a reel in my Instagram, linked solely to Bookshop for purchase, and then peppered mention of it into pieces or posts wherever it felt natural or appropriate. It would be a long trickle, I decided in my heart, and I would be fine with that because that is in keeping with my ethos on book writing and publishing. I believe in the long haul.

I’ve disentangled myself from Amazon almost completely, work part-time for an independent bookseller, and I have tried and succeeded to put my money—literally—where my mouth is. And I was fine with it. I was 100% unequivocally fine with it! See my exclamation point? That’s how you know I’m telling the truth.

I was so fine with it that when it came time to pencil in May 20, 2026, The Understory’s second birthday, I felt happy about it, finally energized again and excited to do a big post about it, encourage new readers to Sayable to check it out, buy it from their indie bookseller or mine, tell a friend about it. I had a whole thing planned.

Several weeks ago, Shawn, my friend and the proprietor of Nooks, mentioned in passing that they were beginning to run low on inventory of The Understory and he hadn’t been able to order new copies. I chalked it up to a timing or shipping issue, joked about the war in Iran and the straight of Hormuz, and didn’t think of it until a week later when I remembered to ask him about it again. “Still not in stock,” he said. “I’ll message my contact and see what’s up,” I said.

Ten days later, I heard back.

It was the worst possible news.

But first I want to tell you about this. A few weeks ago a friend of mine got the actual worst possible news, I mean, like awful, awful news, and they got it in nearly the same 24 hours they got the best possible news. Like, imagine the best news you’ve ever gotten and the worst news you’ve ever gotten, and smash them into the same day. That was their day.

And somewhere in that awful, awful day, they’d looked up at their bookshelf and saw the gradient spine of The Understory and something about it called out to them. They hadn’t read it yet and it was just sitting there and they pulled it down. Hours later they were sending me photos from pages of it, underlined and starred passages about the existence of death and life coexisting. That’s what the whole book is about, these tensions of death and life coexisting. It’s one of the truths that helps me make the most sense of this world. It recalibrates me, reorients me, and restores me

And in this most awful day, those words did that for my friend too.

I get messages like this from readers and friends frequently. The Understory is not a happy clappy book. It’s not one you gush about to friends over wine and tapas. It’s a book you curl into yourself with, envelope yourself in your blanket of choice and your drink of choice, and cry it out with. It’s a book that’s meant to take someone who’s grieving but also grasping for hope in the midst of it and to help them remember that grief and hope always go hand in hand, even if one seems louder than the other. Its original subtitle was Field Notes on Grief from the Forest Floor and I was sad when we had to let that one go.

My point is, this book has meant something to someone, a whole lot of someones.

A few bookish nerd facts:

• Fewer than 4% of books published sell 1000 copies.

• Fewer than 1% of books published sell 5000 copies.

• When a book sells through its first run, this should be cause for joy for the author and the publisher. When it happens in the first weeks, depending on how many books the publisher ordered for its first printing, this is excellent news. When it happens within the first year, this is still great news. Within two years, this should still be good news. In fact, selling through its first run within two years means that though it may have a slower entrance into the world, it is still resonating with readers long after the flash in the pan first weeks of its existence. It means the book has longevity, not just splashiness.2

• Publishers are businesses and advances are gambles. If they pay upwards of five, six, or seven figures for a book, they have an (unspecified to the author) amount of time they want to have moved an (unspecified to the author) number of books. It’s literally their business to consider the bottom line.

When The Understory was released and all those issues happened, we made the decision to turn off Print on Demand for the book. I wanted people to have the real book in their hands because we put hard work into making the real book beautiful to read and hold and I wanted to try to sell through the first run of books my publisher had printed without the low quality imitation books clogging up the pipeline. I felt like these were two very reasonable goals and very doable goals.

I was right.

The good news first: we sold through the first print run of The Understory! That means that you—my readers—got The Understory somewhere in the top 1% of published books sold. And wow. That is amazing. I don’t even like to use the word amazing, but I’m only getting about four hours of sleep[lessness] each night right now and it’s all I’ve got.

We should be celebrating.

Instead, we’re not.

The email I got reported that no unsold copies of The Understory exist in the market any longer3 and my publisher has decided that they will not do a reprint.4 They gave me two options:

• Turn back on Print on Demand, thereby opening up the tap and allowing bookstores to once again order and get the POD form of book.

• Either that or they’ll revert the rights back to me, taking the book entirely out of print. I’d be free to shop the book elsewhere or self-publish it, if I had the time, energy, or money.

Before its second birthday, The Understory was dead.

I am no stranger to dead things. I have held them in my arms, I have flushed them down the toilet, I have buried them beneath the dark earth on the front forty of my father’s property. I have stared at dead friendships harder than almost anyone I know, refusing, as Terry Tempest Williams said when accused of being married to sorrow, “to look away.”

I cannot look away. I find it sometimes easier to look at death than to look at life. I find it easier to walk alongside others in death’s throes than in life’s first breaths. Someone describing our house to someone else once said, “It’s a house where you can grieve,” and I don’t know why I remember that but I do. You don’t write about the understory of the forest without thinking about death, without holding it in your hands, without getting a bit obsessed with it. The forest is nothing without death. It’s why I open the book with the story of Tree 103.

But now I’m staring down the pipeline at this death. The death of this thing I really love, this book I am really proud of, this thing that I really thought would make it. Up until this week, I thought it was making it. In fact it has made it, by the sheer fact that we have sold through its first print run. Even during that fitful first night of sleep, I was telling myself, “You sold through the first print run!” in the same breath as “Your book is dead.”

Death and life, coexisting, as they always, always, always do. And it just doesn’t suck any less, not even a little bit.

Someone tells me a few weeks ago that The Understory was their favorite book of 2024 and they keep it now still, nestled against their journal, in their basket of morning things. It is dirt crusted and tear-stained. They have dog-eared and underlined it to near shreds. I offer to send them a new copy from the box of books I have stashed under my couch (books I now just realized are the last of their kind). No, thank you, they say, this book is my favorite book. The book I have now.

I get this. I have those books too.

And the truth is, The Understory is one of those books for me in her own way. I will never talk about my other books in the way I talk about or think about The Understory. They exist on different echelons for me. A different me wrote them. It will always be The Understory that I feel like tells the most truth.

This book is my favorite book.

And now, a victim of capitalism or the bottom line, idealogical differences or a really shitty start in the world, I don’t know what it is that motivated the decision to nix it so early and no one we’ve talked to has heard of something like this happening so early in the life of a book, apart from moral failure. I’m pretty jaded about the whole thing and have been for a while, and honestly, partly because of how awful those first weeks and months of The Understory were. I don’t want to be dramatic, but it was pretty traumatic for me.

Actually, it was ugly traumatic for me. It took it out of me.

At the end of 2024, I called my agent (and friend) and said, “I think I’m done with Christian publishing. I think this experience has taken it out of me. I don’t want to play these games anymore.”5

You pour years of your life into this thing. You scribble in margins and edit and edit and edit. You read and research and note-take on every scrap of paper. You pay out of pocket and out the whazoo to quote the other poets and songwriters you love. You cite voraciously and meticulously to avoid even the slight appearance of plagiarism. You labor over the final draft, then the layout and design, then the marketing plan, you get anxiety stomach before every single podcast interview, you squeeze into Spanx for author events, sweat through your clothes during signings—thinking to yourself, is this what I signed up for?—you hold your breath to see how it’s going to land, you hope your friends like it, you even hope your enemies like it, you hope someone likes it. You go through all that and then you’ve got to fight tooth and nail to get people to care about its birth into the world but really, they all have their own births and deaths and weddings and funerals happening in their own worlds and yours is just one little one and not, after all, that important in the grand scheme of things.

Unless you’re a money-money maker, which I, sadly—whether by ego, principle, or design—am not.

So, in a twist I never saw coming, instead of a birthday on May 20th, I had a funeral.

My friend John says the book still has a pulse, but my other friend Shawn (who’s a bookseller) says, once booksellers see a book is on backorder, they mark it off their list and don’t order it again. The only way to resuscitate this book is for me to shock some life into it and even then, she’d need round the clock care and, well, if a book’s head nurse is its publisher, my nurse has called time of death.

It’s humiliating to write this, even more humiliating to think of sending it into the world to my friends who love me, my enemies who hate me, and mere passersby who will judge me.

I don’t want to send this into the world but I also feel like it’s not honest of me to not send it out. I’ve devastated and you’re my people and you deserve to know that, especially because so many of you put blood, sweat, and tears into telling everyone you know about The Understory, too. It’s your loss too. And I freaking hate that for us.

I’m sorry I didn’t do more to keep her alive. There’s nothing to be done for it now, but I’m sorry. I’m really sorry.

We’re a few weeks out now from all this and I’ve processed it ad nauseam with my closest friends and cowriters, and I feel good about the decision I made.

Until the eleventh hour, I was going to get the rights back, reshop it to another publisher who might want it, try to CPR some life back into it. But at the last minute, I felt this calm wash over me and I knew I needed to be done. It was not a decision motivated by anger, ego, or money. It was a decision motivated by the absence of all three. “Holy indifference,” my friend Sara who’s gone through the Ignatian exercises called it. “Consolation,” she called it when I told her it was done.

We turned Print on Demand back on. Some might say this means the book still lives, but behind the scenes, we know the death knell has rung.

This is literally the message of the book and if I were to keep trying, it would be like trying to put the trunk of Tree 103 back on her splintered stump. I’d have to stand there holding her up for eternity by myself and I have other things I want to do with my life and other things I want to write and say. I can’t do that. I won’t.

Despite the peace I do actually feel about this choice (alongside the grief which is going to take a long, long time to abate), I also feel pulsing within me that I owe you, the readers of Sayable and The Understory, the truth.

I believe, as I said above, that it is word of mouth that sells books and good books sell slowly for a long time. I believe we do not need to do songs and dances, great graphics or podcasts, invent stories of pain or trauma, scratch the backs of influencers or other writers, I believe that the pressure on authors to be on social media shilling their books constantly is one of the worst things that has happened to books and specifically to authors who want to write good, slow, beautiful words. I believe that a good book, written well, that says true things will find its legs in the world, but I’ve never had to prove it.

And I’ve never had proof that everything I believe actually doesn’t work. And I’m pretty grieved about this. Not just because of my own book but because I feel responsible for all the ways I’ve told you it works and you’ve internalized it and modeled your publishing journeys on it. And I hate that.

I’ve had a lot of thoughts about why it doesn’t work the past several weeks, but I can’t share them here, not now. The point is, publishing is a business and writing and reading is a labor of love. Love and business never mix with good results.

And because of that, bad books will sell like hot-cakes while good books go out of print.

Maybe The Understory isn’t a good book and I’m deluded. But in the past three days I’ve gotten three messages—unprompted—from friends and readers. One from someone I haven’t talked in more than a decade, one from someone on a train on the other side of the world, and one from someone who has it shelved alongside Robin Wall Kimmerer and Wendell Berry. Those people love The Understory. It’s not dead to them.

Maybe, I’m telling myself, it’s just not vertical anymore.

Fin

Only ~50 copies of the original book exist in the world to sell. Right now, they’re in a box under my couch, but I’m going to haul the box down to and these copies will be for sale exclusively through them (though you can still order a POD version through other booksellers).

They’re—obviously—limited first editions and I’ll sign every one of them and (as long as supplies last) include an I Am Here print in mail orders of them. I would be honored if you’d sell them out. Once they’re gone, all future copies ordered will be POD. I will sign all of the books we ship out or sell through Nooks through the end of this week.

Ashes to ashes, dust to dust.

But, as I quote in The Understory, “God can do new things with dust.”

In years one or five of our inability to carry a pregnancy to term, our family was navigating other chaotic or delightful experiences, and I didn’t feel the monotony so hard. Also, there was still hope.

Our last pregnancy loss was also our last attempt at hope. After that final loss, a corner had been turned, we both knew it. My health, our marriage, neither would be sacrificed on the altar of children. I expected hope to die with rage or resistance, but it surprised me by dying with resignation, slow and easy, dissipating. Gone almost before it had time to exist as anything real. Like my many pregnancies.

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Once I heard someone use the phrase pregnant with hope and I thought that seemed about right. Hope is a thing swollen with seed, mostly water weight, somewhat substanceless, and yet still there. Still beautifully and mystically there. And when it drains from you, it gushes and goes red, nearly formless and then flushed down and away, disappearing. And you can barely talk about it because no one wants to hear about the absence of the thing, they only want to hear about the coming of the thing, even if the thing is still just the hope of it.

It has been six years since we carried that hope like seed and most of the time I don’t think of it. But sometimes I do.

Monotony in a marriage is difficult to describe. If you say it too loudly people think you hate your partner, are bored with them or of them. But if you don’t say it at all, it seeps in like smoke under a door, choking you slowly, putting you to sleep. You must find a way to say it without overstating it and find a way to say it mostly to one another as though it’s an escape room you will work together to find the clues out of or a puzzle you’re committing to finishing together.

We are on the same team and this is our team project.

If you have children or if you are a busy sort of person who always has Mary Poppins bags on your person, teeming over with projects and people and Important Things to Do With Your Life, you may not understand this monotony of marriage.

You are taking kids to soccer and to the pediatrician, trying to figure out how to get them to do their chores or be nice to their siblings or be nice to you. If you have a partner in this, you are figuring this out together. You are so tired at night but so thankful for the quiet that you can’t figure out whether to sleep or read and if you decide to read, you fall asleep anyway. There is a kind of monotony in this too. But there is also endless, endless, endless possibility for delight.

There are crayon drawings tacked floor to ceiling and cookies to bake and first smiles and steps and words and wounds. There are inside jokes and knowing glances, smiles across their sweaty heads, shared delight. There are imaginary friends and real friends and girlfriends and boyfriends. There are new clothes for growing bodies and hand-me-downs you never want to get rid of. There are room redecorations and rooms emptying and then filling again. There are graduations and weddings and new jobs and grandchildren. Holidays are chaos and sometimes they are terrible but also they are still a little magical. The delight is exponential.

When you do not have children and will not have children (and will not answer those who ask about alternative means of having, obtaining, adopting, or otherwise getting of children), the delight is stopped up, like a cork in a champagne bottle, the end of celebration.

You have to find other things to celebrate and it is terribly difficult to find anything worth celebrating as much as children are worth celebrating. I don’t say that because I’m some kind of natalist but because I truly believe there is nothing more beautiful on the earth than a small human who is experiencing everything for the first time. One doesn’t have to be a parent or even want to be a parent to believe that.

A few months ago we were driving, I think, maybe we were sitting on the patio, it all blurs into each other these days, and we asked one another the question: “What three things make you feel most loved by me?”

There were the somewhat predictable answers, “When you scratch my back.” (me) “When we have sex.” (him) And there was a second answer for each of us, different than the other. But there was a shared third answer and it shouldn’t have surprised either of us.

“When we do projects together.”

We’ve renovated a house together. We’ve built gardens and decks. We’ve led groups together, packed and unpacked houses together. We’ve planned road trips together and gone on them together. We budget, go to therapy, watch shows, build friendships, all together. We sometimes play games together and sometimes get coffee together. We walk and used to kayak together. We eat poke bowls and pizzas together. We problem solve together.

We are very good together.

I know this to be true. I don’t know if I could be not-a-parent with anyone in the world except for with him.

Our first fight before we got married was not about whether we would have kids but when. The expectation was always there that it would never just be the two of us, there would alway be more, just someday. I know too many people who married someone because they felt something nice about the other and thought the other would make a good parent, but when the kids were gone eventually, they looked at this person they’d procreated with and thought, “Who is this person I’m yoked to for life? I barely even know them.”

Life without children means you have to know your partner in a way children can often times shield you from knowing them. Maybe your children don’t feel like a shield and you would give anything for twenty minutes of not having a small sweaty being between you both in bed, but if being a parent has become your whole personality, it’s hard for anyone to befriend that, even—maybe especially—your partner.

The other side of it though is without children, you are wildly exposed to this other, this person to whom you pledged your troth without even knowing the definition of the word. You are yoked to this person not as a fellow parent or grandparent, co-creator or co-provider. You are joined with this person as your only roommate, friend, lover, chore partner, problem solver, project teammate.

This person and no other will be the main object of your love and your wrath, the primary witness to your insecurity and grief, the one upon whom you practice your most unformed thoughts and share your most unshared secrets. This person must be astoundingly strong and terribly, terribly vulnerable, and if they cannot learn and relearn and relearn to be both, the marriage will fail.

If, however, it can bear up under all that, it will be a good marriage. But even good marriages can be monotonous ones.

There is a line from a Richard Wilbur poem that I think about near weekly, “The punctual r*pe of every blessèd day.” The cleverness of the poem is that it is about the most beautiful thing in the world, love, and the most mundane, laundry, because the two must always coexist and if they don’t, then love isn’t true.

It is in the monotony that love is proven true. This is what I have to remind myself on days that feel exactly like every day that has gone before, on days when I look at the stretch of life ahead of me—a life without children and grandchildren—and find it hard to envision if there is goodness and meaning in a life like that. Love and laundry, I tell myself. Just because it’s mundane doesn’t mean it isn’t true.

A few days ago I asked other serious couples what they do for fun and the answers were walks, games, coffee dates, projects, gardening, movies, spending time with friends kids, and I thought to myself, “That’s it. We’ve done it all. We’re doing all the things we can to interrupt this punctual r*pe.” I felt disheartened.

And then I remembered no one else in the world is married to the man I am married to. And just like the beauty of a small human discovering the world, I wondered, what if the most disruptive delight of my life is to merely keep discovering the world and behold him as he discovers it too?

It feels less magical when you’re in your forties and the world is at war and the political administration has you in a chokehold and when there are massive and painful griefs you’re carrying quietly, but two nights ago we sat with some of our best friends and ate blackberry-rhubarb pie and talked deep together, and last night I sat with a couple new friends and talked about a polarizing novel together, while most of our partners gathered at another house and talked tech and AI, and tonight I’m going to chat with a few friends about a book we read recently, and in a few weeks we’re sending out the first iteration of our idea of a snail mail club, and once a week I get to work in the Sun Gallery at my favorite indie bookstore making graphics and talking about books I love, and the other day I introduced him to a local and laughable tourist trap, and there is a dahlia about to burst in a pot in our backyard, and my favorite thing is when a carpenter bee flies around Rilke’s face and he follows it with his eyes, curious and alert, and when a friend’s kid sings about the earth and his knees in preschool graduation, and when another friend of mine talks about the little seed in her belly, the bloom of possibility, pregnant with hope.

It’s not all my magic, but it’s magic nonetheless. And I’m discovering it all with him.

If you’re reading this in email (which 98% of you do!), consider pressing the heart (♡) at the bottom or top of this email. It helps my work get more eyeballs on it, which is nice for me and kind of you!

This past weekend I witnessed this.

I have wondered if I can write about this gain without writing about this loss—which is not for public consumption—and I think it’s possible. I’m going to try today. Mostly because I am able to see how this devastating loss fits into a bigger and more whole picture of something I lost years ago and it is one I can write about.

But first you should know that I am still grieving hard. I am going to be grieving for a long time. This experience gutted me in a way that I have only felt a few other times in my life. I’ve slept fitfully and less than four hours a night for the past eight nights. My stomach is twisted and my throat is lumpy. My heart hurts and my body feels numb.

Someone who is walking through this with me offered comfort on Sunday, saying there is still a pulse here, even if it’s weak. I rejoined, though, that I’m still deep in a pit, digging the grave. I’m able to see that sometimes what feels true isn’t true, but that doesn’t mean that my feelings don’t matter and don’t need attention that is true. In other words, if I pretend there is a pulse and mask the stink of death, I’m not dealing in truth and I’ll pay for it later.

Which is where this whole thing started.

This is all very vague and I’m not trying to be vague. That’s bad writing. Good writing is specific. Now the specifics.

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Verdict: I hated it, one star.

But that’s not the point of this piece.

A few months ago, I was sitting around a big round table of Very Serious Writers and we were probably talking about Love is Blind, because I maintain that the most serious people I know are obsessed with reality TV (Ask me why. I have reasons). But from across the table, I heard one of the chieftains of our Very Serious Writers mention a book I’d finished weeks before and hated. You may have read all my reasons why here.

The next day, same time, same place, different table, I ranted yet again about the book and later Nate said, “Hey, you were kinda hot about it, like maybe a little too hot.” He was right and I pulled the one to whom I ranted (spoiler, it was ) aside and said, “Hey, I was too hot about that. I’m sorry. Forgive me?” We laughed and then we exchanged two or three sentences on that a subject that is up there with the problem of evil for most talked about subject in the history of the world.

Who decides what is good art and what isn’t?

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If, as the long unattributed quote, “Beauty is in the eye of the beholder,” is true, then the only one who decides what is good and what isn’t, is you. And I believe that’s true. Except we live with some of the worst wealth disparity in history and the rich are only getting richer, and money is almost always the bottom line. In a slush pile there might be a hundred drafts, one of which could win the Booker or Pulitzer for its writing and story, but ten of which have high concept, highly marketable, hot cultural topics and less than stellar writing. Many editors will go for the latter because it will sell more books, ie., make money.

Case in point: I’ll bet a good percentage of you haven’t seen Angel Down circling the rounds yet, right? Angel Down just won the Pulitzer, with a high concept and good writing, and so you’ll start seeing it more and more, but until this week, pretty much crickets.

A few weeks ago, probably in anticipation of The Devil Wears Prada II releasing, the first movie started showing up on our streaming platforms and Nate, who had never seen it, pressed play.

There’s one scene in there that’s pretty iconic, especially if you’re a girl who probably owned the same blue sweater Anne Hathaway’s character, Andi, wore in that scene (🤚🏼). Andi is scoffing at the minor differences between two turquoise belts when Miranda Priestly looks down Meryl Streep’s perfect porcelain nose and says,

“Oh, okay. I see. You think this has nothing to do with you.

You go to your closet, and you select…I don’t know, that lumpy blue sweater, for instance, because you’re trying to tell the world that you take yourself too seriously to care about what you put on your back, but what you don’t know is that that sweater is not just blue, it’s not turquoise, it’s not lapis, it’s actually cerulean.

You’re also blithely unaware of the fact that, in 2002, Oscar de la Renta did a collection of cerulean gowns, and then I think it was Yves Saint Laurent, wasn’t it? who showed cerulean military jackets. And then cerulean quickly showed up in the collections of eight different designers. Then it filtered down through the department stores and then trickled on down into some tragic Casual Corner where you, no doubt, fished it out of some clearance bin.

However, that blue represents millions of dollars of countless jobs, and it’s sort of comical how you think that you’ve made a choice that exempts you from the fashion industry when, in fact, you’re wearing a sweater that was selected for you by the people in this room from a pile of ‘stuff.’”

Spoken as one who has always taken myself a bit too seriously to care about clothes, point taken.

But I do take books seriously. I do take writing seriously. And I think good writing matters, especially as we are headed into whatever the next iteration of book writing and publishing is now that we have AI ideating, drafting, writing, and editing at the touch of a button. Experts say that within three years, we will not be able to tell as readily as we can now that something was written by AI. Running it through AI detectors will render a 0% back.

That scares me a little and I think it should scare all of us.

This morning I remembered the cerulean blue sweater I had back in 2006 and how it was made of cheap acrylic or some poly-blend, pulled off a second hand rack because that’s all I could afford, and probably “knit” by machine in a sweat shop in south Asia.

I thought about how two hundred years ago Edmund Cartwright invented the weaving machine and hundred and fifty years ago, when Eli Whitney invented the cotton gin and then how less than a hundred years ago, clothing was standardized and then shipped over here from sweatshops and how we often only wear something an average of 7-10 times before we pass it on or throw it out and it ends up in landfills so large you can see them from space.

I thought about how my favorite cerulean blue sweater from twenty years ago probably still exists somewhere on this planet in some form, resisting the creep of disintegration and decomposition, steaming in a mountain of cast off clothing.

That’s what high fashion and good taste got us to:

Eventual trash.

Now, there’s a part of me that would argue that there’s more worth to words than to clothing, but there’s another bigger part of me that knows they’re the same thing at their root: self-expression. Or, art.

Beauty may be in the eye of the beholder, but someone, somewhere made that thing you find beautiful with their own mind and heart and hands and vision. And so I have to believe that what actually makes something beautiful is the maker, not the beholder.

And that when we talk about what’s good or bad art, we have to talk about how difficult it is to make good art and not just consume everything indiscriminately.

I hated the book I read last night but I truly believe the author of it loves it, and that does make it beautiful, in its own way. I thought the writing was meh even if the story could have been great. Other people disagree. They think the writing was excellent even if the story wasn’t.

More and more I’m less and less interested in agreed upon dictates of what is or isn’t good art because it is, like the problem of evil, an unanswerable question more suited to philosophical discussions and not any real resolution. You can like something I don’t. You can yuck my yum. I really don’t care, not really. Liking different things is what makes us interesting. I’m more interested in all the things that happen between the ideation of a thing and its final resting place, the landfill.

Because in the end, Pulitzer prize winning books end up there too.

What makes a thing good is that it changes the maker and it changes all those who come in contact with it, and all those changes are toward putting more goodness into the world, even if the art itself “goes gently into that good night.”

On this definition, the book I read last night was good, even if I don’t like it, so was Theo of Golden, so is Angel Down, and East of Eden and The Brothers Karamazov and hundreds of thousands of other books I love or hate. So is the novel I've been working on for a year and a half, even though most of the time when I think about it, I think it’s awful.

And even that, if you think about it, is good. It means I’m getting somewhere, I’m changing by degrees, even if it sucks along the way.

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I did tell you lately that I’ve lost my nerve and that is the truth but it isn’t the whole truth. I won’t even tell you the whole truth today because there are, my therapist tells me, some things that shouldn’t be externalized for the Internet before they’ve been externalized amongst my nearest and dearest. Yesterday I called a near and dear one and externalized my latest existential whirlabout and she listened and said “Me too,” and we agreed that it’s okay to sometimes say things aloud even if they are about other people being unlikeable and especially if they are about ourselves being unlikeable. But when I hung up, nothing had really changed, other people were still doing unlikable things and I was still pretty unlikeable too. This is often why I don’t externalize things even to my nearest and dearest, because mostly it feels like putting bad gases into the atmosphere even if they’re scented with delectable fragrance as they go.

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In my freshman year of college, I was 24 years old, fresh off the plane from having lived in Central America and gotten terribly sick. The world when I came back to the exact same place I’d left six months earlier felt at the same time brighter and also more terrible than I imagined.

While I was bent over the toilet in my Guatemalan cinderblock garage be…

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Whenever I see the headline, “How Christians should respond to…” or “How Christians should think about…” I think how nice it must be to have all of life neatly lined up like shoes or ducklings, all the shoulds and should nots.

Life is not very much like that after all, despite what they tell you in Bible College, despite what they tell you in their articles, despite what they tell you so you’ll vote their way, despite what they tell you because when you do as they say to do, they remain powerful and you remain stuck.

I’m not going to say there is total moral relativity. I do believe, like MLK Jr., that there is a moral arc to the universe, but I also believe it’s a bit like a rainbow, impossible to hold in one’s hand.

In the introduction of ’s new book, Make Your Home in This Luminous Dark, he quotes Emmanuel Levinas, a survivor of the Holocaust.

‘In the last analysis,’ he observes in Totality and Infinity, such philosophy imagines that ‘everything is at my disposal, even the stars, if I but reckon them, calculate the intermediaries or the means.’ Even the stars; even other human beings; even God: all is available for knowledge to master…How can I encounter the Other without reducing the Other to something available to be grasped, without shutting down their irreducible otherness or alterity?

When I found my home in the less than luminous neo-reformed spaces, we were fond of saying something like, “Who would want to worship a God they could understand?” The point being, God is inscrutable and somewhat unknowable and this is why we worship him.

But then the rest of the time we wrung our hands around shoulds and musts and tenets and distinctives. God could not be known, but as for me and my family, by all this [waves hands around] we would be known.

There is something about the unknownness of God, the inability to grasp our hands around God’s flesh, thrust our fingers into God’s side, that is appealing to me. The mystery of it all. But the mystery disappears or perhaps just dissipates the moment I try to put flesh on God, namely my own flesh. “Be the hands and feet of Jesus,” we might say. “Be the only Jesus they’ll ever meet,” we definitely said.

I understand why it’s appealing, though, it is awfully, awfully hard to get people to follow you when they can’t see, touch, or taste the carrot before their very eyes.

shared a roundup of resurrection poems on Easter Day and I’ve gone back to read through them slowly a few times since. Today I read this one, from Michael Minicucci:

How beautiful is that reminder? “Faith is always a place we wash up on weary, and without our weapons.”

Every should is a weapon, I think. Every reduction of the Other is one, too. Every time we try to be Jesus or the Father or the Holy Spirit instead of getting out of the way, that’s a weapon too. I don’t know how we learn to set them down and wash up weary, but I feel close to it most in the moments I marvel at the moral arc instead of trying to stand in its way and grab ahold of it.

Below is your monthly Link Love and there are some beauts in there. Hope you like what I found for you this month =)

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The best hours of my fretful sleep patterns come between five am and eight am. I know people who are already awake and doing their best work at five am, but my best work is impossible unless I sleep and I find it difficult to do deeply until after five. I always wake hard though, startled, head thick with vivid dreams, the tendrils of which I carry with me through my morning, wondering how much of it all was real. I woke hard Sunday morning with the words, “Moving at the speed of trust,” still floating in my frontal lobe.1

The night before we watched a new documentary on an old cult, called Trust Me: The False Prophet. If you’ve seen it, you know how brilliant the title is, how many meanings it holds for the participants involved. If you’ve seen it, you know how the filmmaker—the most trustworthy of them all—never says the words because her work is not to have the women trust her, but trust themselves. If you’ve seen it, you know the exact moment you see mothers and daughters and wives and children wake up to their autonomy, resilience, and ability to trust themselves. I sobbed near the end. I thought it was a true crime documentary but it was so much more.

I count on my fingers to our therapist a few weeks ago:

1. This rupture

2. This rupture

3. This rupture

Three relationships, one half my lifetime, one a few years, and one a few months, the tendrils of each rupture still carried with me today, woven into my bones and inert muscles.

One a mentor, one a friend, one a mentee. Above, beside, below. In the church this is the way we tell women to be with other women, find a mentor, be a mentor, have a friend. They teach classes on this. They write books on this. They sell out conferences on this.

What they don’t teach you is how to befriend your own self, how to trust your own heart, how to ask questions of your own experience and intellect and soul, how to wait for the answer that was always there, echoing within you. Instead, we hear, “Trust me.” We say, “Trust me.”

Trust is earned, though, not required. And when it is required, it renders itself untrustworthy.

I have been untrustworthy.

I have also struggled to trust myself because what I felt deep within me did not meet and meld with those who demanded my trust of them. There was always a gulf and I blamed myself for this, thought if I just trusted them more, I could fill in this chasm with the soil of certainty. Instead the space only grew.

The other day, a pink square with red writing on it comes across my feed. It says, “I think midlife is just being who you were at 16, but loving her this time.”2I think I agree except that at 16 I already didn’t trust myself. Neither did I at 13, nor even at nine, or even three. I remember being one year old and screaming for help because I did not trust myself to help myself. Is this a learned behavior or an innate one? Most of this past decade has been tuning out the thunderous static in my head and closing my heart to what they say and slowing my breathing and asking myself the question, what do I say?

Sometimes the answer comes in the night and even though God and I struggle to be on speaking terms these days, I cannot control what God does in the night or between five am and eight am in the morning. Even the Bible says God counsels in the night and who am I to object?

Perhaps it is God and not my dreams that are carried with me in the tendrils of my day. I like that idea. God as silken thread, God as ribbon rainbows, God as fiberoptic flutes through which goodness flows in the form of light.

When I forget to be still, to tune out the thunder, I judge myself hard. I judge myself for not trusting people who say they are trustworthy. I judge myself harder for not trusting people who don’t say it but just act trustworthy which is to say they are trustworthy. I judge myself for not moving faster, not sharing more, not saying yes to the invitation to friendship. For being afraid they want me to be a mentor or they want to mentor me or they just want to be my friend because remember the ruptures? I am still hurting.

A friend asks me, “Do you trust yourself?” and I say, “I am learning to,” but I have always been learning to and I want there to be a terminus to it: yes, I do trust myself.

I felt surprised when the Artemis II capsule Orion splashed down in the Pacific, when plumes of red dropped her into the deeps within a mile of the projected target. The space they’d been allotted was 5,524 square miles and they fell within one mile of their target within that allotment. But it wasn’t even that that surprised me the most. What surprised me was how it was all over so soon.

Hadn’t they just shot through the stratosphere, into the solar system? Hadn’t they just shown us the collective work of healing from the pit of grief by naming a new crater Caroll? Hadn’t they just shown us all the colors of the moon? Hadn’t they just gone farther than any human has gone before? How could all of that happened in less than ten days?

I’ve gone to see Project Hail Mary twice in the theaters and I’ll probably go again. It’s a movie that should be seen to be believed and be seen on the big screen just because.

I remember when Nate and I listened to the audiobook, we were driving from New York to Florida the morning after our stepfather stood up, held his chest, and then died. And how the day before the funeral, I got the call that my brother had been removed from his home, would be arrested, and from there it all splinters, everything splinters.

Two of those ruptures from above, but more of them everywhere, blinding lights of anger, rage, grief, sadness, fear. I remember making impossible decisions, I remember looking for the light, groping in the dark, I remember becoming an enemy not because I wanted anyone to trust me but because I wanted women to trust themselves, children to know trustworthy adults, and men who said, “Trust me, I know it wasn’t that bad,” when it absolutely was that bad, to shut the hell up.

I still want them to shut the hell up.

I want everyone everywhere who says that to shut up.

But even more than that, I want this journey to be over.

I want to have gone farther than I’ve ever gone before and then returned to earth, to the perpetual plod of the everyday, to feel grounded to the land beneath me. I want to trust the gravitational pull of being here, with all its terribleness and tyranny, with its wars and politicians who can’t keep it in their pants, but also with its goodness and light, its tomatoes and books and grand canyons and honeybees and various shades of ocean water and humans doing beautiful and hidden acts of altruism and making art and sharing it with the world and people who ricochet around the moon and come home anyway, who wrap their arms around one another the day after they land and say, “We are just a mirror reflecting you.”

Which is, I think, another way of saying, “Trust you.”

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The speed of trust is slower than I thought it should be, slower than I was taught it would be, slower than I wish it was. The speed of trust comes, like the poet said, “taking the time it takes.”

Trust does not come by demands for trust, trust that seems given to those who demand it is not real trust, it’s perverted, twisted, turned allegiance, sometimes blind. Probably blind. Blind trust is said to be what faith is, believing in what we cannot see. But if God is true and the world is made and everything in the universe is God’s and therefore ours too, then the evidence is everywhere, but mostly within us. Within you and within me because we are God’s too and God is within us.

I can’t prove that to you but why would I try? That’s just asking you to trust me and I won’t do that, not anymore.

Instead, we go, slow, turning off the thunderous noise, tuning into the stillest and smallest sounds within us, moving at the opposite speed of light but perhaps at the speed of the truest kind of light. The light of God within us.

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I moved to Texas three autumns earlier with the dogs of unbelief yipping at my heels, and there was a place and a people there who offered a seeming relief to my persistent doubt. God, it seemed, could be encapsulated, theologized, understood, and defended. The gospel, it seemed, was a simple matter of math: We, sinners; God, angry; the cross, a bridge; Jesus, the cosmic sacrifice. All of it equaling eternal union with a God who forgave Jesus in lieu of forgiving dirty, sinful, wormy us. I woke up to this gospel and it enlivened me, for a while.

But Texas threatened to suffocate me in its dusty earth, spun up by constant highway construction and little rain. I hated it there from my first breath of Texas air until my last. Sometimes in the armpit of summer, I would echo the Israelites forty year wander: why did you bring us here to die? Except I knew if I hadn’t gone there at all, it was my faith that would have died.

Instead my faith floated and floundered and sometimes flew. My love for Texas, though, never grew, not even by a little.

In the fall of 2013, I was in the middle of a broken engagement that wasn’t entirely broken except that I’d given the ring back the week before, ostensibly to be resized or cleaned or something, except that I knew I’d never put it on my finger again. I was thick with grief and indecision and would be for another four months. But a writer’s group I was a part of was holding their annual writer’s retreat and I’d been signed up to go.

I drove through the kind of blinding rain that in the north is normal but in middle Texas is deadly, the kind that causes flash floods and terrible mudslides. I drove six hours from Dallas to the sort of places with thousand acre ranches and ten foot fences and speed-limits east coasters can only dream of. My tires were near bald and I probably should have slowed down but I drove through tears and the sounds of Bebo Norman, who had always been my breakup buddy. I arrived near evening to the top of the canyon.

I did not know what was waiting for me next.

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When I was a child, we would spend hours at the public library. I was homeschooled and the library was one of the places we could spread out and exercise independence in public. I would beeline for the back corner, the YA stacks.

My friends were reading Sweet Valley High and The Babysitters Club, slim paperbacks in pastel pinks and baby bl…

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The attic space had three windows, but two of them…

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